The main speaker in the book, identified by the name or title Qoheleth (usually translated as "teacher" or "preacher"), introduces himself as "son of David, king in Jerusalem." The work consists of personal or autobiographic matter, at times expressed in aphorisms and maxims illuminated in terse paragraphs with reflections on the meaning of life and the best way of life. The work emphatically proclaims all the actions of man to be inherently "vain", "futile", "empty", "meaningless", "temporary", "transitory", "fleeting, or "mere breath", depending on translation, as the lives of both wise and foolish men end in death. While Qoheleth clearly endorses wisdom as a means for a well-lived earthly life, he is unable to ascribe eternal meaning to it. In light of this perceived senselessness, he suggests that one should enjoy the simple pleasures of daily life, such as eating, drinking, and taking enjoyment in one"s work, which are gifts from the hand of God.
The main speaker in the book, identified by the name or title Qoheleth (usually translated as "teacher" or "preacher"), introduces himself as "son of David, king in Jerusalem." The work consists of personal or autobiographic matter, at times expressed in aphorisms and maxims illuminated in terse paragraphs with reflections on the meaning of life and the best way of life. The work emphatically proclaims all the actions of man to be inherently "vain", "futile", "empty", "meaningless", "temporary", "transitory", "fleeting, or "mere breath", depending on translation, as the lives of both wise and foolish men end in death. While Qoheleth clearly endorses wisdom as a means for a well-lived earthly life, he is unable to ascribe eternal meaning to it. In light of this perceived senselessness, he suggests that one should enjoy the simple pleasures of daily life, such as eating, drinking, and taking enjoyment in one"s work, which are gifts from the hand of God.
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Священное писание Ecclesiastes Vanity of Vanities
Священное писание Ecclesiastes Vanity of Vanities
The main speaker in the book, identified by the name or title Qoheleth (usually translated as "teacher" or "preacher"), introduces himself as "son of David, king in Jerusalem." The work consists of personal or autobiographic matter, at times expressed in aphorisms and maxims illuminated in terse paragraphs with reflections on the meaning of life and the best way of life. The work emphatically proclaims all the actions of man to be inherently "vain", "futile", "empty", "meaningless", "temporary", "transitory", "fleeting, or "mere breath", depending on translation, as the lives of both wise and foolish men end in death. While Qoheleth clearly endorses wisdom as a means for a well-lived earthly life, he is unable to ascribe eternal meaning to it. In light of this perceived senselessness, he suggests that one should enjoy the simple pleasures of daily life, such as eating, drinking, and taking enjoyment in one"s work, which are gifts from the hand of God.
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